SCOTUS Strikes Down Louisiana Abortion Law


Since people generally have short attention spans, quick sound bites like these pictures are effective marketing. Also the number of logical fallacies I detect in her arguments in this one picture is astounding. I miss nuanced reasoning and I wish I could bring that back into vogue.

Lindy says “Anti-choice people are not trying to stop abortion.” Framing the discussion this way does a great disservice to people who are fighting for the rights of pre-born humans to live.

It is true that people fighting against abortion are trying to legislate who can and can’t have abortions, because that is one way we can reduce the number of abortions that occur: writing laws that restrain or qualify the conditions in which an abortion should occur.

The rightness of fighting abortion does not depend on the character of conservative politicians. This is a red herring.

Are there conservative politicians who have wives, mistresses, and daughters who may get an abortion somewhere? Maybe. Their hypocrisy may undermine their credibility, but the moral rightness of protecting the lives of unborn children still stands.

People generally agree that honesty is a good thing to pursue. But people who promote this virtue may still lie. Does that negate the fact that honesty is a worthwhile virtue to pursue? By no means!

The apostle Paul made a similar argument: “What if some [Jews] were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.””(Romans 3:3-4)

Lindy continues: “All Anti-choice rhetoric does is keep people trapped in poverty for generations. That’s the goal…”

From a purely pragmatic perspective, yes, abortion prevents people from having to pay for childcare, diapers, baby food, milk, cribs, clothes, dental and healthcare, car, and college education.

But we would not counsel low-income families to kill their own children just to save money, and since pre-born humans are just as valuable as children in low-income families, their lives are worth protecting too. That’s the goal.

I vigorously disagree with how Lindy defines what the goal of “pro-lifers” is when she is making a straw-man argument.

Also, to make the goal of protecting viable pre-born humans from being killed through medical procedures contingent on spending time and money on comprehensive sex education, free birth control, and free contraception is terrible.

I basically hear this statement as “We will keep killing babies in the womb so long as we do not get comprehensive sex education, free birth control, and free contraception.”

Contraceptives are fine, birth control methods that are not abortifacient, are fine, but people should really pay for these things on their own if they wish. To make these things “free,” means using taxes, which are ultimately other people’s money. In a sense, we would be forcing other people to pick up the bill for your own sexual decisions.

Abstinence is still a viable option for people. You can say no to sex for any reason ranging from saving yourself for marriage to making a political statement against the patriarchy. We are not slaves to our sexual desires. We can exercise self-control to a degree. We are also not entitled to sex. We can find pleasure in romance and in life in other ways.

As for comprehensive sex education, if by this we mean teaching students basic human anatomy about our genitals, that’s a good start. If we start stretching the definition to include conversations revolving around our gender identity and sexual orientation, that’s a different story. There is a place for talking about them since we do have people who experience gender dysphoria and same-sex attraction, and the least we can do is acknowledge that these realities exist and to do what we can to protect people from experiencing bullying and harassment.

But while these options Lindy proposes are something to consider, the goal of protecting pre-born humans from being murdered in their mothers’ wombs in arbitrary fashion remains important independently of those options.

Jesus says, ““When evening comes, you say, ‘The weather will be fair, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.” (Matthew 16:2-3)

He spoke to the Pharisees and Sadducees as if they have the capacity to understand His words as thinking, reasonable people, but that they do not apply their reasoning skills consistently.

That is what I am trying to do here.

People who are dead in their sins still have a moral compass, but they apply it inconsistently. More often than not, they call evil good and good evil. They know God’s righteous decree that those who kill humans in the womb deserve to die, but they not only do them but give approval to those who practice them.

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it – the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.

From where I stand, both the left and the right would benefit from repenting and believing in the gospel. To get out of your respective echo chambers, see things with God-given grace-enabled Spirit-empowered eyes, and come closer to a common middle ground together as both sides stand united in Christ.

Gnostic Evangelicalism

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I feel in response to the agnostic Marxism that BLM represents, some people in American evangelicalism are pushing towards the other extreme, functionally Gnostic Christianity where faith is untouched by political debates.

But I find this position very untenable and inconsistent in so far as people in evangelicalism are also pushing to defund Planned Parenthood.

So the fact of the matter is, whether we are religious or secular, we almost inevitably engage in arguments and debate. The least we can do is be honest about this engagement and be honest about the convictions that we come from.

We are to pray for our leaders. This is true. Yet, from where I stand, whether you come from the right or the left, people can and will look to our political leaders to save our country, or change the course of history.

We have the great privilege of becoming educated in what our current laws codify, and participating in the decision-making process concerning them. If Americans never participated in the lawmaking process as some professing Christians seem to advocate, we may have never gotten rid of slavery as an institution, outlaw child labor, institute the FDA, fought in World War II, or institute seatbelt laws.

While political activism is not spoken of in the Bible, this relative silence should not mean Christianity is against political activism. Paul was a tentmaker, a Roman citizen, and a former Pharisee. Peter and John were fishermen. Their area of focus was to address the concerns of the local churches as they transitioned from Judaism to a Gentile-friendly Christianity. Paul’s letters helped establish rules for the churches to follow with regards to baptism, the Lord’s Supper, ordaining elders and deacons, etc. In some ways, the apostles’ battle against Judaizers, false apostles, false prophets, and false disciples looks similar to political activism.

“Sola Scriptura” is a good conservative Reformed principle to follow. But the norms that we find in Scripture should not mean avoiding everything that Scripture does not explicitly or implicitly mention. It just means we need to appeal to biblically informed wisdom on things that Scripture seems silent about.

After all, Scripture does not mention stem cell research, vaccination, marijuana, or domestic abuse, but that does not mean we ourselves should have no opinion at all on these important topics. It just means we need to exercise humility and wisdom in how we approach topics that are outside the purview of Scripture.

I strongly dislike professing believers who cast the debate as a “either-or” dichotomy. Those who say “Either we tell people the Gospel or we fight and debate them.” No.

We can do both.

Now granted, the two positions have different priorities. The soul needs to be saved from the wrath of God in Christ alone by the Spirit of God through the preaching of the Gospel. The Gospel being that God the Son became the Spirit-conceived, virgin born, perfectly obedient, crucified, risen, ascended, and glorified Lord and Savior of all mankind. Jesus gives the Holy Spirit to all those who come to Him by faith alone. The Spirit gives a new heart with new desires so that they learn to see the world through different lens.

Yet even sinners who are dead in their sins can come to some true conclusions by the common grace of God. Sinners and saints can look to common principles and seek reform, revolutions, and government to make life better for everyone. Even though these measures leave people in spiritual death without the Gospel, that does not mean we should avoid making use of them since we should do what we can to take care of the body as well.

The body and the soul are different entities. Biblically, the soul takes priority, but not so much that we end up treating the body as nothing or even immoral as the Gnostics of old did.

Making use of our privilege as American citizens to participate in the workings of government is not “putting more hope in man than God,” it’s putting checks on evil and reining in bad leaders when needed.

Everyone has sinned and fall short of the glory of God.
Everyone needs to be reined in.

The President, Vice President, Speaker of the House, Majority Leader, Minority Leader, Senators, House Reps, Supreme Court Justices, State governors, State judges, Public health officials, City Mayors, major news outlets, Twitter, Facebook, Google, public teacher unions, police officer unions, employers, employees, the general public, Republicans, and Democrats can all use their authority or autonomy in ways that violate the command to “Love your neighbor as yourself.”

All of us are capable of calling evil good and good evil. No matter what side of the aisle you find yourself on, we are all guilty of inconsistencies, name calling, straw man arguments, guilt by association, red herrings, and slippery slope arguments. Special interest groups distort American politics. Republicans generally protect gun industries and cops. Democrats generally protect teachers and minorities. Sometimes this protection goes so far that they excuse the bad and immoral behavior of bad cops or bad teachers by resisting reforms that would better promote transparency and accountability.

Ideally, everyone would repent and believe in Jesus and then bear fruit in keeping with repentance. We are naturally selfish and we naturally protect people who enrich us, whether they be the voters who keep us in office or whatnot. We can all benefit from seeking reforms and we need to seek these reforms through the proper channels and if we find this task difficult, it would be because we need the grace of God in Christ Jesus to overcome the indwelling resistance to die to our selves, take up the cross, and follow Jesus.

Living with neighbors

I recently read a New York Times opinion article by Dr. Russell Moore:

The Supreme Court recently decided that the 1964 Civil Rights Act covers sexual orientation and gender identity. Outcome-wise, our neighbors are free to seek federal protections from being fired from a job for identifying as lesbian, gay, or transgender. But means-wise, I do wish our Supreme Court justices kept to originalism per their jobs as guardian and interpreters of the Constitution.

Not all interpretations are created equal, and interpreting the word ‘sex’ to mean things outside the original scope of the legislation creates a useful but dangerous basis for legislation. If Supreme Court justices feel free to use their judicial authority to stretch the meaning of a word to satisfy the prevailing cultural opinion, this freedom carries the danger of rendering existing law almost meaningless. For the sake of rule of law, originalism is the best, conservative option for Supreme Court justices to adopt. Otherwise they act as teachers who suit the passions of people who do not endure sound teaching, but have itching ears (2 Tim 4:3).

Through a textualist lens, Supreme Court justices act as pseudo-legislators, passing a law through an unauthorized back-door instead of the established Constitutional means of passing a bill through both houses of Congress and having the POTUS sign the bill into law. It is through this latter authorized means that I wish our neighbors would have sought federal protections.

The court did not rule on religious institutions and their First Amendment freedoms. But I do hope the distinction can stay. The United States is a country of both sinners and saints. The books and letters of the New Testament establishes the church and the world as two distinct spheres of influence although they occupy the same space both temporally and spatially. Christian colleges and universities, faith-based nonprofits and other religious organizations seeking to serve their communities should be able to do so in accordance with their beliefs. They should be able to establish who gets to serve on their leadership teams and how they should best serve their communities in accordance with scriptural norms.

In similar manner, the world is free to serve their interests as they see fit. But they should learn to draw the line when it comes to using the force and power of government from federal to local to require religious institutions to abandon their views from wedding cakes to requirements for nuns to provide contraception.

On one hand, there is nothing new under the sun. In the city of Ephesus in the 1st century Roman Empire, there was a man named Demetrius, a silversmith, who made silver shrines of Artemis, who brought no little business to the craftsmen. These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” (Acts 19:24-27)

In our 21st century context, the rainbow flag and pride parades are meant to convince society that there is nothing wrong with being gay, nothing to be ashamed of. The issue is now so deeply tied to identity that it can feel like we are rejecting our friends and neighbors when we hold to our traditional biblical views.

Yet, with respect to marriage and sexuality, the government should stay out either way. We are not the Byzantine empire and we are not Oceania. We do not compel outsiders to come to the faith, and neither should outsiders compel believers to abandon their faith because they conflict with the fluctuating norms of secular sexual orthodoxy. Given that the issues involved are not as severe temporally as the issue of abortion is, the government should generally stay out. Instead of using the raw power of whoever has more votes at the moment, we need to engage in arguments and conversation with one another.

As Moore stated, “We need to argue about such matters in the arena of persuasion, not state coercion. Yes, sometimes those debates will spill into legislatures and court rooms. But it would be tragic if secularists believed that they can somehow “win” through blunt political force untethered from the American principles of religious freedom and liberty of conscience.”

On other related issues such as transgender bathrooms and participation in athletics, we should seek healthy nuanced dialogue with one another, instead of resorting to the power of law to bulldoze over one another’s convictions.

More than that, people need to hear and understand the gospel. All of us can be guilty of idolizing our sexuality, wrapping our hopes and identities up in our sexual freedom and we all need to repent of this sin. We have to find our identity in Jesus. All the approval, fame, and recognition of this world is nothing, less than nothing, compared to knowing Christ. The gain is this relationship with God through Christ. Eternal life.

Analysis of communication

I miss the days when disagreement was not treated as evil. Many in Twitter and on the left attribute the worst motives to those who disagree with them on complex issues.

The Trump administration rolls back Obama era transgender health care protections. Section 1557 of the ACA “prohibits discrimination based on race, color, national origin, sex, age or disability in certain health programs and activities.” A rule enacted in 2016 interpreted the ban on sex discrimination to include discrimination on the basis of gender identity, building on similar interpretations in other federal civil rights laws and court rulings, and termination of pregnancy.

But the US Department of HHS said in a statement Friday that it was eliminating “certain provisions of the 2016 Rule that exceeded the scope of the authority delegated by Congress in Section 1557. HHS will enforce Section 1557 by returning to the government’s interpretation of sex discrimination according to the plain meaning of the word ‘sex’ as male or female and as determined by biology.”

Jesus says, “I tell you, on the day of judgment people will give account for every careless word they speak” (Mt. 12:36)

There is definitely a place for reining in bad interpretative principles. There is a right and wrong way for providing health care protections for our neighbors. Stretching or redefining the meaning of a word from its authors’ original intent would be wrong. This method is part of what exceeding the scope of authority delegated by Congress in Section 1557 looks like.

If we want to provide healthcare protections for our neighbors, we have to do it the right way: draft a bill with the explicit words involved, pass it through both parts of Congress and have the president sign it.

As for the Juneteenth controversy, senior Trump campaign adviser Katrina Pierson said in a statement Thursday, “as the party of Lincoln, Republicans are proud of the history of Juneteenth.” I wish people would assume innocence until proven guilty, and not be so quick to assume malice in the intentions of our political leaders.

We should hold everyone accountable for their words. If I see contrary opinions on the same subject with respect to intentions, the burden of proof is generally on the people assuming malice. Sure political leaders can feign innocence in their words, intentions, and actions, but critics can also be guilty of assuming the guilt of someone with poor, little to no evidence available.

Yet in our right desire for justice, we should also recognize our need for grace, forgiveness, and repentance.

If God lived by “eye for an eye,” He could have ended the story of humanity with our original parents after they committed divine treason against Him.
Instead, He has been restraining His righteous anger against us out of great love for us.

For He so loved a world that hated and rejected Him that He gave His only Son, that whoever believes in Him should not perish but have eternal life.

Systems vs Personal Responsibility

I’ve been seeing posts like “Racism isn’t a bad habit. It isn’t a mistake. It is sin. The answer is not sociology, it’s theology.”

This quote is true. The gospel is the only way that the evil in all of our hearts gets destroyed by the Spirit who is given to all those who receive Jesus as the Spirit-conceived, virgin-born, perfectly obedient, crucified, risen, ascended, and glorified Lord and Savior.

Both Democrats and Republicans take a systems-based approach to things:
-Environmental justice; regulating oil companies, gas tax
-Regulating abortion, defunding Planned Parenthood
-Taxpayer funded access to contraceptives
-Gun control/gun safety
-Border control/immigration/ICE
-Police use of excessive force/war on drugs
-Government lockdown/infectious disease/economy
-Same sex marriage/wedding and private businesses

People in the black community who say they are victims of racial disparities are right and others in the same community say they can overcome the victimhood mentality and rise above their circumstances are also right.

There will always be a place to call people to repent and believe in the gospel, to be baptized in the name of Jesus Christ for the forgiveness of sins.

But there is also a place to fight bad laws. William Wilberforce fought against the slave trade in the UK. Activists fought against institutionalized slavery, against child labor, against poor business practices in the meat industry which led to the FDA, and against lack of seatbelts in cars.

If Christians always said to “live quietly and preach the gospel,” virtually none of these legislation would have been passed unless people, whether a professing Christian or not, fought for them.

We need to balance the fatalism that says people will always sin and abuse their power with the realization that there are tangible steps we can take to better take care of the material needs of our neighbors, even through legislation, always efforts towards abolition were meaningless.

We have to balance the soul with the body.

We also need to balance the optimism of pragmatism that says we can eliminate systemic violence with better laws with the fact that there is evil in our hearts that no law can reach, but only the Spirit when one repents and believes in the gospel of Christ.

We have to balance the body with the soul.

We are embodied souls, so let us take care of both.



I can feel for what this guy went through:[0]=68.ARCJySlW-aPahifDiAecW_xCsvYrBMqTEWO1GH-MvXWxvJDVxRkbePP4L6N2k5ClFbrJdiIgDz67Qgx-nM-sChfeOGLNnMo_UWHQgCv1jlB7YFoRRqN11Lc2aawo0Y-qc1TZmUkitm21w3-r0W1bGC1FDPx1mdpK8VAa_jTxfK1L_7eaOWdug4qadr22rsPa_ngsuVdabQhGtcCp24cqtzW9OneqEg&__tn__=H-R

Being stopped by police officers late at night will be terrifying and tense.
It was nice the city police sergeant apologized, but it would have been nice if the two officers were present as well.

The racial profiling debate is a Gordian Knot.

The ACLU defines racial profiling as “any police-initiated action that relies on the race, ethnicity, or national origin” of a person rather than on their behavior or “on information that leads the police to an individual who has been identified as being, or having been, engaged in criminal activity.”

When an officer uses race-based profiling, he or she is considering the potential suspect’s race or ethnicity to establish reasonable suspicion or probable cause to initiate police action.

Race should never be the sole basis for probable cause or reasonable suspicion of an officer.

Race-based profiling is ineffective because when an officer uses race or ethnicity as an indicator of one’s behavior to commit a crime, it hinders the officer’s ability to rely on his training and experience, assess the situation and make the best decision possible about his or her actions. The color of someone’s skin or his or her appearance has no relationship as a prediction of his or her behavior.

While we have seen the dangers and ineffectiveness of racial profiling, not all law enforcement actions and decisions related to a person’s race is illegal.

Legally, law enforcement officers and agencies engage in profiling, which is “an investigative tool to identify suspects of a crime which include [a] description of the suspect and analyzing patterns that help predict future crimes or victims.”

Most scholars agree that suspect description, which includes race or ethnicity, and reliance on that description to investigate or apprehend a subject, is legal and allowed under the 14th Amendment. This is because the practice of providing suspect descriptions that include race or ethnicity are not discriminatory and other factors are considered.

Another factor of criminal profiling is recognizing that crime has demographics. Officers are trained and experienced in the neighborhoods they serve to notice certain factors that are present in most of the crimes, suspects and areas they patrol and investigate.

Also, officers use a large bank of information in making investigations, stop, and arrests. As a result, the officer’s training and experience goes a long way in regard to his or her behavior with a suspect.

Racial profiling is a definite concern and criminal profiling can be helpful in reaching law enforcement goals of apprehending a suspect of a crime, preventing crime and protecting future victims.

See article for reference:…/racial-profiling-versus-crimi…/

My commentary: I’ve always struggled how to approach the profiling debate. Racial profiling is wrong because it uses race as the sole basis for probable cause or reasonable suspicion of an officer, but criminal profiling identifies suspects of a crime which include [a] description of the suspect and analyzing patterns that help predict future crimes or victims. One is wrong because it solely looks through the lens of race alone, while the other considers race in the context of the law of probability.

We need to do a better job making a clear distinction between racial profiling and criminal profiling.

But this is admittedly difficult because the two overlap with race as a common factor.

Officers need to be able to do their job in being proactive in protecting the peace, but many times this proactiveness leads to false positives so citizens like Terrell Paci face undue stress.

There’s also the possibility that profiling even based on demographics can act as a self-fulfilling prophecy and a catch-22.

Officers may question black Americans because there is a racial disparity in crime rates.

But there may be a racial disparity in reported crime rates because there is racial disparity in questioning, arrests, and incarcerations that are not fully warranted.

But it may also be true that there is racial disparity in crimes because many black Americans grow up without a father to guide them on the straight and narrow since we have a welfare system that disincentivizes two-parent households.

Criminal justice reform and welfare reform to encourage a return of black fathers are not mutually exclusive. We can and should do both.

Police Reform

19,495 cities. 17,985 US police agencies. 900,000 law enforcement officers.
Reform has always been tricky.
We will get pushback from people whether we tighten or loosen regulations/restrictions.
Seatbelt laws added another burden for automakers but they were necessary to protect drivers.
I personally feel health care providers are overregulated when it comes to controlled substances, but that’s a story for another day.
Some of my peers advocate police reforms in response to the Minneapolis disaster.

The officer who killed George Floyd in cold blood had 18 complaints about him prior to him killing Floyd. Perhaps he should have been suspended, fired, or even charged before this incident.

I have one brother say a complaint system is tricky.
Many bitter criminals can make complaints about officers who arrest them all the time.
Incidents like Rodney King has made a system to allow these complaints to slow down the promotion of the accused officers.
If new reforms allow more weight on these complaints, we may make policing more difficult and less effective, which may then result in weakening of protection of law abiding citizens.

On investigation committees: some of them are going to be representatives of the people. One third of African American males have felony records, which are plead down to misdemeanors in LA county. They may elect a representative that is unfair and skewed against police officers.

These are valid concerns. But it is also true we have a few cities like Minneapolis and Ferguson with terrible histories of long resisted reforms, unchecked racism, etc.
A NYT article:…/us/derek-chauvin-george-floyd.html, states, “it remains notoriously difficult in the United States to hold officers accountable, in part because of the political clout of police unions, the reluctance of investigators, prosecutors and juries to second-guess an officer’s split-second decision and the wide latitude the law gives police officers to use force.”

Police departments themselves have often resisted civilian review or dragged their feet when it comes to overhauling officer disciplinary practices. And even change-oriented police chiefs in cities like Baltimore and Philadelphia — which over the last few years have been the sites of high-profile deaths of black men by white officers — have struggled to punish or remove bad actors.

Even when officers are dismissed, public employees can appeal their dismissals — and in scores of cases across the country, the officers often win.

Across the country, civilian review boards — generally composed of members of the public — have been notoriously weak. They gather accounts, but cannot enforce any recommendations.

Locals in Minneapolis feel some of the officers think they don’t have to abide by their own training and rules when dealing with the public.

The head of the police union, Lt. Bob Kroll, once said to Teresa Nelson, legal director for ACLU of Minnesota, that he views community complaints like fouls in basketball.

A former police chief, Janee Harteau, said she took many steps to reform the department, including training officers on implicit bias and mandating the use of body cameras. But the police union, she said, fought her at every turn.
The Department of Justice looked into the Ferguson PD and on March 4, 2015 reported that officers in Ferguson routinely violated the constitutional rights of the city’s residents, by discriminating against African Americans and applying racial stereotypes, in a “pattern or practice of unlawful conduct within the Ferguson Police Department that violates the First, Fourth, and Fourteenth Amendments to the United States Constitution, and federal statutory law”…/ferguson_police_department_report…
Justice is tricky.

Police unions and juries may be too lenient or even abuse their influence and ability to excuse police officers, even the bad ones, and so they acquit the guilty.
Civilian review boards may be overzealous or indiscriminate in persecuting police officers for apparent bad behavior and so they condemn the innocent.

Certainly, preaching the gospel and getting people to repent of their sins and trusting in Jesus as Lord and Savior for the forgiveness of their sins and to receive the Holy Spirit will do much in ameliorating these problems. In Christ, civilians learn to trust more in the justice of God and police officers learn to use their authority in more self sacrificial ways.

Still, on the practical side of things, we seem to have a problem in America, and we have to start somewhere and look at steps we can change on a case by case, city by city basis.